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Entropy production delusion

It is common in knowledgeable circles to talk about the development of civilization in terms of entropy discussion. The term 'entropy...

Showing posts with label divestment. Show all posts
Showing posts with label divestment. Show all posts

Thursday, July 14, 2016

The confusing mix of tangible and intangible energy

The article "The Physics of Energy and the Environment" by Gael Tverberg highlights the widespread lack of understanding of the difference between tangible, physical energy and intangible, intellectual energy. This difference and the consequential impact on natural operations and the operations of civilization need to be understood in order to make sound decisions about how to cope with the difficult times ahead.
Physical energy flows can be measured, so are tangible. The measuring device depends on the form of the energy flow which may be electricity, flowing water, heated material, etc. Physical energy flows have always been governed by natural laws. Some of these laws, such as the Laws of Thermodynamics, have been recognised by scientists and engineers for centuries. However, the fact that natural laws always govern physical energy flows and the development of the associated materialistic systems is a fundamental principle that is often not taken into account in discussions of operations. The fact that energy is always a property of materials is not recognised.  The irreversibility of physical energy flows and of the destructive operation of friction on material in motion always occurs: just like the passing of time. Energy flow can do positive work while the associated friction does negative work.
Intellectual energy flows are intangible because they cannot be measured. They are the flow of information in seeds that leads to and governs  the usage of physical energy flow and usage of materials in the development of all system from people to trees, to bees, to skyscrapers.  They are the decisions made by people about issues, tangible and intangible, they have some understanding of.
The failure of people to differentiate between the tangible and intangible is not confined to energy. Friction between individuals may involve an intangible play of words or a tangible exchange of blows. But friction is a factor in all tangible motion that is not sufficiently recognised by society at large although engineers do take it into account to a degree. Motorists curse the wear and tear of their car tyres without realizing that the car can only be propelled by friction between the tyres and the road surface. Ice skaters have more understanding of the impact of friction. Birds do not understand that friction enables their wings to generate lift: they just fly as do aicraft. 'power', 'force' are also terms describing how natural forces operate on systems made of materials that have been purloined by society to describe the unconstrained decisions made by people. There is growing recognition that the intangible financial and tangible material (the infrastructure) 'wealth' of civilization comes at the irredeemable cost of destroying tangible natural material wealth (the envionment and the crustal store of materials, including the fossil fuels). The increase in the wealth of civilization is a delusion becausethe divestemnt of natural wealth is not taken into account. 
It is quite likely that intangible economies will collapse in the near future because of the unsustainable growth of (financial) debt. But that is a different issue to the tangible operation of the vast exisiting physical infrastructure which will continue to age due to the effect of friction despite using up the crustal stores of materials for its operation and maintenance. An intangible financial collapse will affect the decisions made by a lot of people about what tangible operations (such as driving their cars or flying away on a tourist trip or for business meetings) they will have to cut back on. But that will do no more than slow the inevitable demise of the physical structure of industrialized civilization.

Wednesday, August 8, 2012

Divestment of natural capital

George Monbiot published a piece, The Great Imposters, in the Guardian of 7th August 2012 in which he describes the trend to commodify natural capital so market forces will determine their usage.The argument in favour of this approach is coherent and plausible. Business currently treats the natural world as if it is worth nothing. Pricing nature and incorporating that price into the cost of goods and services creates an economic incentive for its protection. However, it does not take into account the fact that many components of natural capital, such as oil, soil fertility, phosphorus, the marine ecosystem and the climate are being irreversibly degraded by the operations of the systems of civilization. Incorporating the ecological cost into business plans is a logical improvement on what has been done in the past but it still does not take into account the divestment of the natural capital. It is an unsustainable process so future generations will learn the hard way how unwise their forebears were.

Denis Frith
 

Saturday, July 7, 2012

The two worlds - Myopia and Real

It is fascinating that what is happening in the operation of civilization depends very much upon perceptions. These differ so much that it would appear to a detached observer, such as Laprin, that there are two worlds. Myopia is the world as perceived by humans and their perceptions govern the decisions they make. Real is the world in which natural forces have always determined what happens - and always will - even when the residents of Myopia make unwise decisions.

Myopia has invented tools to use Gaia's natural bounty to construct, operate and maintain the temporary tangible edifice that is Tityas of the Real world. The bits and pieces of Tityas provide the goods and services enjoyed by Myopia for now. They will have to learn the hard way that the divestment of Gaia's bounty is the reality and that monetary investment is an unsustainable delusion.

Denis Frith

Gaia is not upset

Gaia is not upset by the behavior of  her adolescent off spring, Tityas. She knows from experience over eons that organisms can get carried away by their delusions of what can be done with what she provides. She finds it amusing that the species, Homo sapiens, are so taken with their powers that they feed Tityas with her resources without taking into account that many of them are exhaustible. It seems that Homo sapiens believe that growth on intangible money is a possible good. They relate the interest rate on money as being synonymous with the price of the passing of time.They do not take into account that it is also synonymous with the divestment of natural resources. Consequently, Tityas has grown into a vast organism with an unsustainable appetite and an unwise populace.

Gaia understands that Tityas' demise is in the nature of evolution but wonders how the surviving Homo sapiens will cope without what Tityas has provided, at her expense.